Skip to article

The Song of Hiawatha Came Out of a Small House in Sault Ste. Marie. The Woman Who Supplied It Is Only Now Getting the Credit.

3 min read
A small white clapboard house with a shingled roof and single dormer window, a plaque mounted on a boulder in the front yard, and a large tree overhanging the right side.
Photo: Andrew Jameson, CC BY-SA 3.0, via Wikimedia Commons

There is a small white house on Water Street in Sault Ste. Marie with a plaque on a boulder out front. It does not look like much. A great deal of what Americans think they know about Ojibwe stories passed through it.

The marriage that made it

John Johnston was born in Northern Ireland on August 25, 1762, to wealthy landowners, and came into the fur trade with the North West Company out of Montreal in 1790. He tried the Bad River near present-day Ashland, Wisconsin, in 1791.

In 1792 he married Ozhaguscodaywayquay, the daughter of the Ojibwe war chief Waubojeeg. The next year the couple settled at the Sault, and in 1794 Johnston built a house on this site.

That order matters. The marriage came first, and it was the marriage that gave an Irish trader standing in a place where Ojibwe families, not British ones, decided who could do business. They had eight children, four sons and four daughters.

Burned for choosing the wrong side

In 1812 Johnston helped British troops take Fort Mackinac. Two years later the Americans came for him and burned the house, along with $40,000 of his goods, in retaliation.

He rebuilt in 1815. In 1822 he added a substantial extension for one of his daughters and her new husband.

The daughter was Jane. The husband was Henry Rowe Schoolcraft, the Indian agent for the Michigan Territory.

What Jane did

Jane Johnston Schoolcraft, Waubojeeg’s granddaughter, is considered by literary scholars to be the first known Native American writer. Her Ojibwe name was Baamewaawaagizhigokwe, which translates as Woman of the Sound the Stars Make Rushing Through the Sky.

She began writing around 1815. She produced something like fifty poems along with translations of Ojibwe stories and songs, and she and Henry published a handwritten periodical from the Sault called the *Literary Voyager*, also known as *Muzzeniegun*. She published very little in her own lifetime.

Her husband published a great deal. Henry Schoolcraft’s collections of Ojibwe material became the standard American reference on the subject, and in 1855 Henry Wadsworth Longfellow used those publications as the main source for The Song of Hiawatha. One tale Jane recorded, Mon-daw-min, the origin of Indian corn, went into the poem directly.

So the most famous American poem ever written about Native life drew its substance from an Ojibwe woman’s work, gathered in and around a house at the Sault, and published under her husband’s name.

That is not a hidden story any more. The Library of Congress holds the Schoolcraft papers and says plainly whose writing is in them. But it took a very long time, and if you have heard of anyone in this house, it is probably Henry.

The house now

The John Johnston House was designated a Michigan State Historic Site on February 19, 1958, and added to the National Register of Historic Places on July 8, 1970. It stands today as an exhibit of its own architecture and construction, which is a modest role for a building this consequential.

Sources, credits, and reporting details

Sources & accountability

How this story was reported

Editorial methodArchival synthesis

Last verifiedAug. 15, 2026

Corrections statusNo material correction note is recorded on this article.

Verification note: CREDIT QUESTION, HANDLED DELIBERATELY. "First known Native American writer" is ATTRIBUTED to literary scholars, not asserted flatly, because it is a judgement about the surviving record rather than a countable fact. The piece states that Jane Johnston Schoolcraft's work reached the public under Henry Schoolcraft's name and that he is the better-known figure, but it does NOT accuse him of theft: they collaborated, jointly published the Literary Voyager, and 1820s-30s attribution practice was not modern practice. The sourcing supports "under-credited", which is what the copy says. Do not sharpen it. SPELLING TRAP: the Commons file is named "JohnJohnsonHouse" and its description says "John Johnson House". The building is the John JOHNSTON House; do not let that spelling reach a caption or alt text. NOT ASSERTED: Ozhaguscodaywayquay's baptismal name, given in some accounts as Susan, is left out as it comes from no source read here. INTERNAL LINK: post 2312, the Ironwood Hiawatha statue, exists because of the Longfellow poem this house supplied source material for. Best internal pairing on the site.

Primary sources

  1. John Johnston House (Sault Ste. Marie, Michigan), National Register of Historic Places record — National Register of Historic Places, via Wikipedia

    Accessed Aug. 15, 2026.

    Supports: Johnston born Northern Ireland 1762-08-25; North West Company from 1790; Bad River 1791; married Ozhaguscodaywayquay, daughter of Ojibwe war chief Waubojeeg, in 1792; settled at the Sault 1793 and built on this site 1794; four sons and four daughters including Jane; helped British troops take Fort Mackinac 1812; American forces burned the house and $40,000 of goods in 1814; rebuilt 1815; substantial 1822 addition for Jane and Henry Rowe Schoolcraft; Michigan State Historic Site 1958-02-19; National Register listing 1970-07-08; present use as an architectural and construction exhibit.

  2. Biographical essay on Jane Johnston Schoolcraft (1800-1842), Henry Rowe Schoolcraft Papers — Library of Congress

    Accessed Aug. 15, 2026.

    Supports: Jane Johnston Schoolcraft as the first known Native American writer per literary scholars; her Ojibwe name Baamewaawaagizhigokwe and its translation, Woman of the Sound the Stars Make Rushing Through the Sky; descent from Waubojeeg; writing from about 1815; roughly fifty poems plus translations of Ojibwe stories and songs; the Literary Voyager, also called Muzzeniegun, published jointly from the Sault; how little she published in her lifetime; and that Henry Schoolcraft publications containing her material were the main source for Longfellow The Song of Hiawatha (1855), with the Mon-daw-min corn-origin tale feeding a section of the poem directly.

Additional reporting

  1. Jane Johnston Schoolcraft — Poetry Foundation, with the Academy of American Poets and Michigan Women Forward

    Accessed Aug. 15, 2026.

    Supports: Independent corroboration of Jane Johnston Schoolcraft standing as the first known Native American writer, her Ojibwe name and its translation, the scale of her output, and the Longfellow connection.

Photo and media credits

  1. John Johnston House, Sault Ste. Marie, by Andrew Jameson — Andrew Jameson, via Wikimedia Commons

    Featured image record. Accessed Aug. 15, 2026. CC BY-SA 3.0.

    16:9 crop box (0,100,2518,1516) from the 2518×1560 original down to 1600×900. WEAKEST featured image of this batch and knowingly so: source is only 1.57x the delivered width, a tree obscures about a third of the building, and it is a plain frontal record shot. It is the better of exactly two usable Commons files. Commons filename misspells Johnston as Johnson; do not carry that into a caption. A better exterior, or anything showing the 1822 addition, is worth asking the Chippewa County Historical Society for.

Corrections policyReport a correction or missing credit

Yooper Hub community

The conversation

Real neighbors, real names. A Yooper Hub editor reads your first comment before it appears; after that you’re a known neighbor and your comments post right away. No account required. Community guidelines

No comments yet. Yours can start the conversation.

Join the conversation

First comments are read by an editor before they appear.

Get The Daily Stamp in your inbox each morning.

Get more U.P. stories

Join Yooper Hub readers for local stories, history, and community updates from across the Upper Peninsula.
Joining...

Almost there. Check your inbox for a confirmation email from newsletter@yooperhub.com and click the confirm button in it to finish joining. If it is not there, look in spam or promotions.